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June 29, 2008

Comments

Al

"Almost" being the key word. :D

Stef

I used to sit in the Gods eight times a season at the English National Opera - made me feel like I was reliving my student days. Nobody batted an eyelid that I'd turned up in jeans and shirts, or just straight from work. I didn't pick up on any sense of elitism at all. Strangely, the first opera I saw there was The Magic Flute... perhaps that should have told me all I needed to know.

I managed to get to La Scala once, also for Eugene Onegin. I don't remember much about the performance (naughty Stef) but the building is wonderful.

Still haven't managed Paris yet, or the Royal Opera House. I only earn so much money.... :-D

jonathanblack

Naughty Steff

My lesser experience of ENO is that it isn't stuffy. Gylndebourne is the extreme end of the spectrum - black tie etc.

Almost worth it for the garden and the view alone, though. The chalk under the grass gives the hills a translucent glow at certain times of day.

Archaico

Dear Mr Black,
I have a question about your book ' The secret History..'. So first of all I hope not to have used a wrong sectiong of the blog to post my question. In this case thank you in advance for redirecting me to the right page.

Anyway there it is: at the page 475 (paperback edition) you state (talking about sacred number 33 in history): [...] in Ovid's Metamorphosis, where the murdered Caesar's spirit is described exiting by his thirty-three wounds [...] .

I have two questions:
- which is the verse?
- I 've always read, in classical texts (latin texts) that Caesar died stabbed 23 times, not 33.
Has Ovid unveiled a new fact, based on which sources?

Thank you for your help

jonathan black

Thanks for Archaico. I was told about the 33 wounds by the initiate I describe meeting in the intro - and the translation I later read seemed to confirm this...

It certainly seems to be the case that when you look at esoteric history with a microscope you discover variant tradions - some of them, no doubt ideologically (or perhaps better, spiritually) motivated. The different and contradictory accounts of the death of Pythagoras provide another example.

I'll see if I can find out more.

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